Word: Roof
Definitions:
- Fausset:
The roof is often of a material which could easily be broken up, as it was by the paralytic's friends: sticks, thorn bushes (bellan), with mortar, and marl or earth. A stone roller is kept on the top to harden the flat roof that rain may not enter. Amusement, business, conversation (I Sa. 9:25), and worship (Act. 10:9) are carried on here, especially in the evening, as a pleasant and cool retreat (2 Sa. 11:2) from the narrow filthy streets of an eastern town. Translated 1 Sa. 9:26, "about daybreak Samuel called (from below, within the house, up) to Saul upon the top (or roof) of the house (where Saul was sleeping upon the balcony, compare 2 Ki. 4:10), Rise up," etc. On the flat roof it was that Rahab spread the flax to dry, hiding the spies (Jos. 2:6)
Here, in national calamities, the people retired to bewail their state (Isa. 15:3; Jer. 48:38); here in times of danger they watched the foe advancing (Isa. 22:1, "thou art wholly gone up to the housetops"), or the bearer of tidings approaching (2 Sa. 18:24, 33). On the top of the upper chamber, as the highest point of the house, the kings of Judah made idolatrous altars to the sun and heavenly hosts (2 Ki. 23:12; Jer. 19:13; 32:29). Retributively in kind, as they burnt incense to Baal the god of fire, the Chaldeans should burn the houses, the scene of his worship, with fire (Zep. 1:5). On the top of the house the tent was spread for Absalom's incestuous act with his father's concubines, to show the breach with David was irreparable (2 Sa. 16:21-22).
On the housetop publicly the disciples should proclaim what Jesus privately taught them (Mat. 10:27; Luk. 12:3). Here Peter in prayer saw the vision (Act. 10:9). From the balustraded vast roof of Dagon's temple the 3,000 Philistines witnessed Samson's feats (Jdg. 16:27). Here the people erected their booths for the feast of tabernacles (Neh. 8:16). The partly earth materials gave soil for grass to spring in rain, speedily about to wither, because of the shallowness of soil, under the sun's heat like the sinner's evanescent prosperity (2 Ki. 19:26; Psa. 129:6).
Though pleasant in the cool evening and night, at other times the housetop would be anything but pleasant; so "it is better to dwell in a corner of the housetop (though there exposed to wind, rain, heat, and cold) than with a brawling woman in a wide house" (Pro. 21:9).
- Funk & Wagnall's:
The roof of the house, which had to be repaired annually before the beginning of winter, was a favorite resort for purposes of evening recreation (2 Sa. 11:2), or for private conversation (1 Sa. 9:25), or for lamentation (Is. 15:3; Jer. 48:38). From such frequent use of the roof we get the reason for the common law in Dt. 22:8, that roofs should be provided with a battlement. But in spite of this, one could easily leap from one roof to another, so that it was possible in this manner to go the length of whole streets (Mk. 13:15, and Jos. Ant. XIII, 5, 3). Houses of the well-to-do were often provided with a superstructure on the roof, 'aliyyah, used as a sleeping-, guest-, or sick-chamber (1 Ki. 17:19; 2 Ki. 4:10f). Here also one went for prayer (2 Ki. 23:12; Tob. 3:10; Dn. 6:11; cf. Ac. 10:9). This usually had two places of exit, one leading to the lower chamber, the other directly to the street (Mk. 2:4).
- Nelson's:
The top of a house. The roof of a typical house in Palestine usually was flat and often was used as a sitting area. The roof was used as a place both to relax and to observe the surrounding area (2 Sam. 11:2). The phrase, "under my roof," suggested hospitality. Thus, when the centurion whose servant Jesus healed did not feel worthy of having Jesus "under my roof" (Mt. 8:8), he was saying that he had no right to entertain Him.
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