Word: asche-moNEo- (807)
Definitions:
- Strong's:
asche-moNEo-, as-kay-mon-eh'-o; from asCHE-mo-n.
To be (i.e. act) unbecoming. KJV "behave self uncomely (unseemly)".
- Zodhiates:
asche-moNEo-; future asche-moNE-so-, from asCHE-mo-n (809), uncomely, indecent.
- To behave in an ugly, indecent, unseemly or unbecoming manner. (1 Cor. 13:5) The verb is used as a negative qualification of true love which is aGApe- (26), benevolent love, translated "charity ... doth not behave itself unseemly [ouk asche-moNEI]", which succinctly means that love in its speech and action seeks to contain no evil, but seeks to change the evildoer.
- To be disgraced, suffer reproach. (1 Cor. 7:36, "if any man thinks himself exposed to disgrace in respect to his virgin" [Zodhiates], i.e., if he has fear of her being seduced; Sept.: Deut. 25:3) The "any man" is not the would-be groom, but the father of the unmarried virgin who realizes that he unfairly kept her at home and she could not marry. The exact opposite of the noun derived from asche-moNEo- is found in 1 Cor. 7:35, to euSCHE-mon, that which is comely or constitutes proper behavior. See also SCHE-ma (4976), fashion, appearance, outward behavior.
- Mounce's:
GK 858 (S 807) Word occurs 2 times.
- To behave in an unbecoming manner or indecorously. (1 Cor. 13:5)
- To behave in a manner open to censure. (1 Cor. 7:36)
- Vine's:
- Behave, No. 4:
- To be unseemly (a, negative, and SCHE-ma, a form), is used in 1 Cor. 7:36, "behave (himself) unseemly", i.e., so as to run the risk of bringing the virgin daughter into danger or disgrace.
- In 1 Cor. 13:5, "doth (not) behave itself unseemly".
- Thayer's:
To act unbecomingly.
Word: asCHE-mo-n (809)
Definitions:
- Strong's:
asCHE-mo-n, as-kay'-mone; from a (as a negative particle) and a presumed derivative of SCHEo-, to hold (in the sense of its congener SCHE-ma.
Properly shapeless, i.e. (figurative) inelegant. KJV "uncomely".
- Zodhiates:
asCHE-mo-n; genitive asCHE-monos, adjective from the privative a (1), without, and SCHE-ma (4976), outward shape, figure.
- Uncomely, indecent. (1 Cor. 12:23, Sept.: Gen. 34:7; Deut. 24:3; [cf. Rev. 16:15]
- Mounce's:
GK 860 (S 809) Word occurs once.
Indecorous, uncomely, indecent. (1 Cor. 12:23)
- Vine's:
- Uncomely, No. 1: Shapeless (a, negative, SCHE-ma, a form), the opposite of eusche-mo-n, comely. (1 Cor. 12:23; Sept.: Gen. 34:7; Deut. 24:3)
- Thayer's:
- Deformed.
- Indecent, unseemly.
Word: asche-moSYne- (808)
Definitions:
- Strong's: asche-mosyne-, as-kay-mos-oo'-nay.
From asche-mo-n (809); an indecency; by implication the pudenda.
- Zodhiates: asche-moSYne, genitive asche-moSYne-s, feminine noun from aSCHE-mo-n (809) uncomely, indecent.
Deformity, indecency, obscenity. (Rom. 1:27)
Nakedness, shame, shameful parts (Rev. 16:15; Sept.: Ex. 20:26; Lev. 18:6,7)
- Mounce:
GK 859 (S 808) Word occurs 2 times.
- Pr. external indecorum; nakedness, shame, pudenda. (Rev. 16:15)
- Indecency, infamous lust or lewdness. (Rom. 1:27)
- Vine's:
- Shame, No. 4:
- "Unseemliness", Rom. 1:27, RV (KJV, "that which is unseemly").
- Shame, nakedness, Rev. 16:15, a euphemism for aischyne- (152), shame.
- Unseemliness, Unseemly: Rendered "unseemliness" in Rom. 1:27, RV.
- Thayer:
- Unseemliness, an unseemly deed.
- Of a woman's genitals.
- Of one's nakedness, shame.
Word: SCHE-ma (4976)
Definitions:
- Strong's:
sche-ma, skhay'-mah.
A figure (as a mode or circumstance), that is, (by implication) external condition.
- Zodhiates:
Gen. SCHE-matos, neut. noun from schein (not found), the 2nd aorist infinitive of Echo- (2192), have.
- Fashion, external form, appearance (1 Cor 7:31).
- The sche-ma of Phil. 2:8 refers to the Lord Jesus' whole outward appearance which bore no difference to that of other men. ... Sche-ma is the fashion, style, or apparent arrangement of an object (yet no less true and real than its fundamental form).
- Mounce:
GK 5386 (S 4976) Word occurs 2 times.
- Appearance: form, outward appearance, figure.
- Form:
- In classical Greek this word typically meant form or figure, though could also mean appearance as opposed to reality.
- Paul uses sche-ma to submit that the "world in its present form is passing away" (1 Cor. 7:31), which shows the temporariness of things in the present world.
- In Phil.2:8, he uses the term to present Jesus as "being found in appearance as a man." This does not mean that Jesus only appeared as a human being but really wasn't. Rather, his figure was truly that of a human being, though in essence he was on an equality with God.
- Vine's:
- Fashion, No. 3:
- Translated "fashion" in 1 Cor. 7:31, of the world, signifying that which comprises the manner of life, actions, etc. of humanity in general.
- In Phil. 2:8 it is used of the Lord ... "Men saw in Christ a human form, bearing, language, action, mode of life ... in general the state and relations of a human being, so that in the entire mode of His appearance He made Himself known and was recognized as a man" (Meyer).
- Thayer:
- The habitus, as comprising everything in a person which strikes the senses, the figure, bearing, discourse, actions, manner of life, etc.
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